When Brahma Baba (the temporary chariot) departs, Shankar, the permanent chariot or Ram’s soul comes again on stage. This is why, two chariots have been mentioned in the murlis: the temporary chariot and the permanent chariot.
Shivjayanti (the birthday of Shiva) is also celebrated, so He certainly comes here, doesn’t He? Jayanti (birthday) will certainly be of corporeal human beings. Certainly, that Soul enters some body. It takes the support of nature. It doesn’t take a new body. (Mu. 22.03.69, beginning of pg. 2) The birthday of the corporeal one is celebrated; there is no birthday of the Incorporeal One. The one whom Shiva enters in a permanent way, his body isn’t destroyed till the end. But Brahma Baba’s body was destroyed.
This chariot continues to be permanent (kaayam in Kayamganj), [but] there is no guarantee (thikana) for the others. This is fixed according to the drama. This one is called the fortunate chariot. You all certainly won’t be called fortunate chariots. Though baba comes in some, just one [chariot] is called the fortunate chariot. (Mu. 26.08.69, middle of pg. 3) The permanent chariot itself will be called the fortunate chariot because he alone is the chariot of God. Brahma Baba won’t be called the permanent chariot because he has left the physical body forever. He won’t be the fortunate chariot either, because he is perishable like all the other living creatures. This is why Baba said, ‘there is no guarantee for the others’.
End of the corporeal part of Brahma and beginning of the other part. (A.V. 28.05.77, end of pg.183)
Brahma said, [the number of] Brahmins will increase until the end of the yagya, but the method of celebrating the meeting with the corporeal form in the corporeal world will certainly change along with it, won’t it? There is certainly a difference between something taken on loan (the temporary chariot) and our own possession (the permanent chariot). […] Our own possession can be used according to our wish. (A.V. 05.04.83, middle of pg. 118) It isn’t that Brahma Baba left his body, so [the number] of Brahmins won’t increase now. It will certainly increase through some other chariot who is the permanent chariot; he won’t be the one who is taken on loan. It is because Brahma Baba was the temporary chariot, the chariot taken on loan. The Father Shiva can’t play the part as He wants through him. He (Brahma Baba) has a soft nature, but the permanent chariot is indeed His own, so He plays every kind of part, the part of all the relations through him.
Shivbaba says, this (chariot) isn’t Mine. I have taken it on loan. (Mu. 16.04.71, beginning of pg. 1) It is about Brahma Baba’s chariot.
The entire attention of the children goes towards Shivbaba. He can never fall sick. If He wishes, He can narrate the murli through Brahma’s body or the body of some other good child as well. (Mu. 17.01.70, beginning of pg. 1) The task of narrating the murli can’t stop after Brahma Baba’s death; He certainly narrates the murlis again through someone else.
