AIVV-Permanent chariot of Supreme Soul Shiva

Ram’s soul comes again in the yagya of knowledge in the Paladi centre of Ahamdabad (Ahmedabad) itself. His physical body has an alaukik birth in Ahamdabad. Therefore, Bapdada has named Ahamdabad ‘the town of God (Allah ki nagari)’. It is because of this unlimited pride of God, this town was named ‘Aham (ego) + da (to give) + bad (later on)’, meaning Ahamdabad who has given up his (saatvik) ego after making everyone bow. Except this Ahamdabad Prabhu Park, Paladi service centre, all the other centres were made by the children, but just the Ahamdabad Paladi service centre is made by Brahma Baba with the help of the wealth of the yagya.

The residents of Gujarat, you are so fortunate! Bapdada has opened (the first) center in Gujarat. Gujarat has not opened it. This is why the fruit of cooperation will continue to be obtained easily, even if you don’t wish to obtain it. You won’t have to do hard work. (A.V.12.12.83, beginning of pg.45)

It was established through the inspiration of corporeal Brahma. Gujarat didn’t invite Gujarat, father Brahma opened the Gujarat [centre]. (A.V.15.12.05, beginning of pg.3)

(Living) Ahamdabad has to do the maximum service, because Ahamdabad is the seed form of all the centres. A seed has more power. Give a great challenge (lalkaar) so that even the ones in deep sleep may wake up. (A.V.24.01.70, middle of pg.190) Why has it been said to be the seed of all the centres? It is because the seed form soul, the one seed through which all the inert and living [things], the entire world has spread, that Aadam, Adam, Shankar, the seed of the human world comes in knowledge from there.

Those who died before have grown up again [and] some must be 20, some 25 years old. They can take knowledge as well. (Mu.16.02.67, end of pg.1) According to the vani (murli) of 1967, the age of those who left the body in 1947 and 1942, their age was 20 and 25 years, respectively. Between them, one soul came in knowledge in 1966 and another was going to come in knowledge. This is why it was said, ‘they can take knowledge as well’.

It is mentioned in the beginning of pg.153 of the avyakt vani dated 06.12.69 “Everyone’s face should emerge as a living museum from this bhatti. […] which pictures will you fit in the museum of this face? […] Just like the Trimurti, Lakshmi-Narayan and the Ladder, these are the three main pictures, aren’t they? The entire knowledge is contained in them. In the same way, these pictures are eternally fixed on this (seed form) face.” Among the three personalities of Shiva, the seed of the human world, [i.e.] Aadam or Adam or Shankar, who becomes Adi Narayan (the first Narayan) is the special [personality] and the story of the rise and fall of that very ‘Bha (light)’ + ‘rat (engaged)’, the very soul who remains engaged in the light of knowledge, has been shown in the Ladder. The entire knowledge is contained in that one alone. This is why it was said, these pictures are eternally fixed on this face. On 18^th January, 1970, that special soul meets avyakt Bapdada at Mount Abu. Then it is said in the avyakt vani:

“There is a support in the corporeal form even now. Just as there was a support in the corporeal form, which became an instrument earlier, similarly, now also there is a support in the corporeal form, which has become an instrument in the drama. Before (18^th January, 1969) also, he was an instrument and even now he is an instrument. This corporeal support of the entire (advance) family is very elevated. […] The corporeal one is not alone. (There is) Prajapita Brahma, so the (advance) family is together with him. (A.V.18.01.70, end of pg.166) When Brahma Baba left his body, many children started shaking. Then Baba said: the Adi yagyapita (the first father of the yagya), Prajapita Brahma, who was an instrument, he himself is present now in the corporeal [form] again; he was present in that very Diamond hall.

The soul of Ram joins the bhatti of kumars (bachelor) in 1971. At that time, it is said in the avyakt vani: “Kumars can do whatever they want.” (A.V.11.03.71, beginning of pg.44) What do the kumars have to do? ... Do you know what is the yaadgaar of kumars being always pure and satoguni? Sanatkumar. (A.V.11.03.71, middle of pg.41) The Ancient [Deity] Religion is established by Sanatkumar, the eldest child of Brahma himself. Just like every religion is named after [its] religious father, there is no separate religion [called] Hindu religion. Actually, the name of the Ancient [Deity] Religion itself has become the Hindu religion. Sanatkumar is shown as the youngest among the four sons born through the thoughts [of Brahma] and as the eldest in knowledge. It has been said for the same kumar that Sanatkumar becomes the instrument for the establishment of the Ancient [Deity] Religion.

In the Brahmin world, [someone] is considered younger and elder based on the knowledge [he has]. It is said in the middle of pg.1 of the night class murli dated 03.05.73: “The eldest brother is always considered as the father. This one is also the eldest. Just like Mamma is also the eldest. It all [depends] on the knowledge. The one who has more knowledge is elder. Though he is younger through the body, if he is clever in knowledge, we think that he is going to attain a big position (Vishwanath) in the future. You should certainly give regard to such elders, because they are clever in knowledge.” The soul of Ram also comes last [in the basic knowledge], there were many old brothers and sisters [in knowledge] before him. Still, he becomes even cleverer than all of them.

For one year, he wore clothes made of khaadi etc. He became [like] Gandhi. {It is about the soul of Ram in 1971 that, he bought and wore pyjama and kurta of khaadi and went to the kumars bhatti.} The Father sits and explains that this one also became a follower of Gandhi. He has experienced everything. He became the first one, then the last one. Now he will become the first one again. (Mu.23.08.84, end of the middle part of pg.3)

The (first Narayan) who was number one pure, he himself has become the last number [and] impure. I make that very one My chariot. The first one himself has come last; he has to become first again. (Mu.21.05.68, end of pg.2) [Mu.11.06.69, end of pg.2, beginning of pg.3]

It isn’t that only those who come first will go ahead. The Father says, when the ones who come in the end receive the throne (position), they become clever. The older ones lag behind. […] Those who come late have a desire to run fast. It looks like the older ones become tired while making purushaarth continuously. (Mu.08.03.76, end of pg.3)

All these great sentences have been said for the soul of Ram; the Father Shiva made him His permanent chariot. When he failed and left the body [they] thought: that soul can’t come back. It is only the vidharmi souls who think this, because they think there is no rebirth. But it isn’t so. Baba Himself said: some soul can also have two or three births in the Brahmin religion itself. So, in order to complete the task left incomplete in the previous birth, that very first soul comes after being reborn. All these great sentences are of the (revised) vanis (murlis) between 1968 and 1976; it is the time when that permanent chariot was catching speed in purushaarth. And when he attains that stage, for his revelation in 1976, Bapdada named 1976 “the year of revelation of the Father” in the avyakt vani. Everyone thinks that only those who come first can go ahead. But it isn’t so. The souls who come last can also make fast purushaarth and go ahead. And this point is applicable only to the soul of Ram in the first place, who is reborn and comes again in the Brahmin family 26 years after the end of Om Mandali [established] in the beginning of the yagya and by 1973 itself, it goes ahead of the very old BKs with respect to knowledge and yoga.

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