Here it has been mentioned that when God comes to the world, He will certainly narrate some or other new point of knowledge about something that the whole world is in confusion. He will definitely narrate such new point, which the entire world wasn’t aware of, in other words, the world knows something just opposite to it. That point is: when people searched for God everywhere in the world and didn’t find Him anywhere, they started saying: ‘God is omnipresent (sarvavyaapi). He is present in every particle. He is present in every atom. Wherever you see, there is God.’ In fact, a shloka (verse) from the Gita alone is enough [to prove] this point [wrong]: ‘tad dhaama paramam mama’ (please refer to the meaning of shloka 6 of ch.15 in the Gita). It means, I am a resident of that Paramdhaam (the Supreme Abode). The most elevated granth (book) of the world is the Gita, there are maximum [number of] commentaries on it; one of its shloka has proved this point. A word ‘vibhu’ has been mentioned in the same Gita. People exaggerated the meaning of this word to such an extent, that the very idea of ‘God is omnipresent’, has spread everywhere in the world. Actually, [the word] ‘vi+bhu’ means… ‘bhu’ means He makes place for Himself in the form of remembrance in the intellect of every human soul in a special way. They gave a wrong meaning to that [word and] called the Supreme Father, the Light of Sadaa Shiva omnipresent.
Here, it has been explained that in reality, the Supreme Father + Supreme Soul aren’t omnipresent in the world. [The scriptures] Gita and Ramayana are also evidences for this. It is written in the Gita and the Ramayana: “I come whenever there is the dominance of irreligiousness in this world.” The very words ‘I come’ prove that He wasn’t present earlier; so, He has come. Otherwise, what was the need for Him to come? Secondly, the Gita shloka that was mentioned to you just now, definitely proves that the abode, name and acts of the Supreme Father + Supreme Soul are the highest [and] there is also the praise: ‘uuncaa teraa dhaam, uuncaa teraa naam, uuncaa teraa kaam ’. When the abode, name and acts, all the three are the highest, will He sit at a higher place or at a lower place? Even in this world, a king sits on a high throne then, why did we place the Supreme Father + Supreme Soul who make us into kings through Raja yoga in every particle? Here, it is depicted in the picture that when the sages, saints, sanyasis are carried away by emotions (bhaav vibhor), they play the khartaal (a kind of music instrument) and say: ‘O God! Give us a glimpse’. However, when they preach, they say, ‘God is omnipresent. The soul is equal to the Supreme Soul. Shivoham (I am Shiva); we are the forms of the Supreme Soul, we ourselves are God.’ So this isn’t logical. They should be firm in one point. What is this! When they start praising, [they say,] ‘O God (Prabhuji)! Give us a glimpse’. Well, how will God give a glimpse [to you] when He Himself is sitting in you? When you yourself are the form of God? Here, it is shown that when the listeners listen to the preaching of the Guruji Maharaj, they are carried away by emotions and say, ‘Yes, the Supreme Soul is omnipresent. You narrated very good knowledge’; [and] as soon as they reach home, one brother starts killing another brother.
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