Guru means heavy, weighty [and] the Sadguru is the heaviest because He brings about sadgati of every human being, takes everyone along [with Him], makes them attain liberation and liberation in life. The Sadguru who always accompanies us won’t abandon even a single [soul] in between. When we [say] ‘my Baba’, we are both together. It is said in the murli, (Murli dated 9.3.89, middle of pg.1) “the union of the corporeal one and the Incorporeal One is called ‘Baba’.” One is the Father of all the souls, the Incorporeal Light Shiva, who doesn’t have His own body and the other one is Prajapita, the father of the human world who has a body made of five elements. He is a bodily being, because he is a human being who stays engrossed in the body through his mind and intellect. However, he is coloured by the company of the Incorporeal, Vice Less and Egoless Point of Light Shiva in such a way that he just forgets his body, the things related to the body, the relatives of the body [and] the entire bodily world itself. This is why, in the path of bhakti, Shankar alone is shown with semi-closed eyes, having an upturned look and an incorporeal stage and his body is shown smeared with ashes. There is also a shloka in the Gita: ‘Ihaiva tairjitah sargo yeshaam saamye sthitam manah. Nirdosham hi samam brahm tasmaadbrahmani te sthitah. (Gita chp.5, shloka 19) It means, those whose mind is set in the equality of [being] the progeny of the One Father Shiva and the feeling that souls are mutually brothers, they have conquered the world in the form of birth and death in [this] very world. Because the element Brahm is flawless, pure and unbiased, they are stable in the very element Brahm. It is also said in the murli, (Murli dated 7.3.67, end of pg.2) ‘There are few days left in this world, then, you children won’t experience this corporeal world at all. You will just experience the subtle world and the Soul World.